The Covenant

Series: Beginnings

 “The Covenant”

Text: Genesis 15  // Series: Beginnings

Message @ JRCC – Sunday, Feb 27, 2011

 

Well good morning, friends.  I am going to invite you to come back and take your seats and as you do so I want to ask you a question…  And I’m going to ask you to get into discussion with those who are seated around you on this question so if you haven’t taken the opportunity to meet, please do before you begin your discussion. And the question that I want you to discuss is this: How many contracts do you estimate you are currently involved in or legally bound by?

  • For your home (mortgage, insurance…)
  • At work (employment, EI, CPP, ethics…)
  • Products & services you use (phone, fitness, bank, credit & loyalty cards…) 
  • Activities you participate in (organized sports, schooling, clubs or professional associations, travel, drivers licence…)  

So turn to the people next to you and try to come up with a number.  Ready – Go. 

 

Alright, I’m going to invite you back…  What kind of numbers did you come up with… shout them out.  When you stop to think about it, so many aspects of our modern life are governed by contracts.  I rented a video yesterday – signed my name without even thinking about it.  I engaged in a contractual obligation.  And then I got to thinking ‘what if I don’t bring my movie back.  Eventually, they’ll charge the credit card they have on file.  And if I don’t pay that bill, then the credit card company will be nice for a while but then it will play hardball and they may come after some of my other assets.  But the problem there is that I’m under contract there, too.  When you stop to think about it, it really is amazing how many contracts – hidden and overt there are around us all of the time.  And we don’t even think about most of them, do we?  Last week, iTunes sent me an 85 page notice on how they’ve updated the terms of service, if you’re like me you don’t even read half of that stuff – you kinda browse through to the bottom of the first page, click “accept” and poof – you’ve just painlessly with your pinky finger, entered into yet another binding contract.  I want you to keep that idea fixed in your mind as we progress through our time in God’s Word this morning.  Because we’re going to look at a unique biblical kind of a contract called a covenant and we’re going to see how significant and how powerful it is and how amazing it is that Almighty God would covenant with people.  People just like you and me.

 

Well, this morning we are wrapping up our first teaching series of 2011 where’ we’re gone through the first 15 chapters of the book of Beginnings.  In January and February, we’ve been looking at the topics of history, mystery and theology in the first book of the Bible, Genesis.  Those of you who are teachers know the importance of revisiting your learning outcomes, so let’s review where we’ve been and why we’ve been there.  In the past 8 weeks, our goal has been to give you some of the basic Building Blocks of Biblical Theology:

The reason we’ve been emphasizing these things is so that when you read the Bible for yourself, which we anticipate that you do outside of Sunday morning and there’s a tool to help you with that journey called a Momentum Journal - when you come across a passage, you can look back and say “I remember this.  This makes sense in light of that stuff in Genesis.”  That is because Genesis teaches us an amazing amount of things about God, about ourselves, and about our world.  For example, when we started in January, we talked about the

  • Integration of faith & science – in Genesis 1-2.  We saw that the Bible is concerned with the questions of who and why and not how of Creation.  We spent an evening with Dr. Brown exploring evolution and God’s design and work in creation and how we might be thinking people and not get distracted or sucked into stupid arguments or false dichotomies.  Then, in Genesis 2, we looked at 
  • Rhythms of work, rest and trust – Sabbath and God’s commands and plans for us as people who are made in His image.  In Ch. 3  
  • The presence of evil in the world and in the heart & actions of every person – our first ancestors rebelled against God, who had given them free will and choose willful disobedience.  This was not just an isolated choice - we still do the same thing and the consequences are immense.  We are separated from God.  In story after story in Genesis, this plays itself out.  In Ch. 4 we see the first brothers, Cain and Abel and how Abel chose authentic worship and 
  • Generous living (giving our first fruits) – while Cain chose to let the sin that was crouching at his door master him.  In 6-10, the story of the great flood, we saw how the thoughts and intentions and  actions of everyone all the time were wicked and so God displayed
  • God’s judgment and His mercy – In saving Noah and his family.  But still people rebelled against God, and we saw that instead of fidelity and obedience to His command to fill the earth and multiply, there was a group in chapter 11 that built a tower called Babel.  And in God’s action of scattering them we saw this demonstrated…    
  • God’s heart for the nations.  Then last week, we met one of the central characters of the Bible, a man named Abram, later Abraham.  And Pastor Keith reminded us in Chapter 12 of God’s call and His    
  • Blessing has responsibilities & costs

And so today, we continue the story or Abram…  But we won’t finish it.  In fact, there’s so much more exciting stuff in Genesis that we’re going to be picking up the rest of the book in July and August while our family is on sabbatical with fantastic special guests under Pastor Keith’s leadership. 

 

But today our focus is on the last big building block of this book of beginnings and that is the concept of the Covenant. We’re going to ask

  • What is a covenant? The word appears 287 times in the OT and there are 25 specific instances where covenants are drawn up in the Bible so it would seem that it’s a somewhat important theme or concept if we want to understand and live out a biblical worldview.  We should ask:
  • What is the difference between a contract and a covenant? 
  • Does the biblical notion of covenant have significance for us today? 

So let’s pray as we jump into the reading of God’s Word this morning. 

 

When we last left Abram, in Chapter 12, God came to him and promised to bless him.  But, as Pastor Keith highlighted, life is not easy for Abram.  Sometimes we have these idealized pictures of the Bible and biblical characters.  Oh, if only I could hear from God like Abram did.  Well, over the course of recorded interactions which began at age 75 and ended 100 years later, God speaks to him 8 times, sometimes with decades of silence in between.  And when God does speak to him, it’s not always great news!  Open your Bible or take out your iPhone and look with with me at Genesis 15.  I’m going to be reading from the New Living translation beginning at verse 1.  We’re going to look at God’s promises to Abram in Gen 15 and finally, how God guarantees them in the form of a covenant. Let’s read [v1]

  • Do not be afraid (15:1)
  • I will protect you (15:1)
  • Your reward will be great  (15:1)

I love the realism of Abram’s response (15:2).  Um yeah, that’s great God.

  • You will have a son (15:4)

This is the starry night part of the story we like to focus on…. [v 5]  And the simplicity and the power of the text is striking… [ v. 6]  Abram moves from fatigue to faith.  He believes God and trusts his character for what he cannot see or even hope to imagine…

  • Future promise of land (15:7)

But (and I love this about Abram) we move from starry night to realism again.  Um, God?  About your promises, I have a big question. 

But Abram replied, “O Sovereign Lord, how can I be sure that I will actually possess it?”   At this point, God takes covenantal action. 

 The Lord told him, “Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.”   

So Abram presented all these to him and killed them. Then he cut each animal down the middle and laid the halves side by side.”  (Genesis 15:8-10a)                                               [Read 15:10b-18]

  • 400 years of oppressive slavery (15:13)
  • Wealth for his descendants (15:14)
  • Peaceful death in old age (15:15)

Scripture Slide – Genesis 15:17-18

 

This is one of the most significant, but most unusual passages we’ve come across in Genesis to date…  God and Abram ‘Cut’ a Covenant

But here’s where it would be helpful to pause and ask:

  • What is a covenant?  The simple answer, for which I am indebted to my Old Testament professor Dr. Elmer Martens, is that it is:

-         “An arrangement between two parties in which the greater commits himself to the lesser in the context of mutual loyalty.” (Martens, “God’s Design: A Focus on Old Testament Theology”). 

You see, what God and Abram are doing here though it seems weird and bloody to us, is a similar idea but in a much stronger sense as clicking the “I accept” button on your mouse or singing your name to a document.  It is the culturally understood way of entering into a contractual arrangement.

 

You see, when the Bible uses the word covenant, it’s talking about a very specific and very deep type of binding contractual arrangement.  In ancient times, people would not enter into covenants lightly.  Euphemistically, you may have heard of signing your name in blood?  Well, they would do something like that in the ancient near east when they were making a covenant.  They would take an animal – in this case, a cow, a goat, a ram and two birds – and they would cut them in two and lay it on the ground, and the parties who were engaging in the covenant with one another would walk through the middle of those animal carcass together and say to one another ‘may it be done to me as it has been done to this animal if I fail to keep any part of this covenant.’  We know this from archeological evidence because we have all kinds of Examples of Ancient Covenants {two photos} from this time period that use the very same construct as this one in Genesis 15 or God’s covenant with Israel at Sinai.

 

Well, we certainly don’t do that today, do we?   But maybe that’s because we tend to think in terms of contracts and not covenants.  Think about all of those contracts you discussed at the start with your neighbours…  Think about a business contract or a contract you sign to get into a fitness club.  In those, it’s almost all about what you are going to get from the other party.  What they will do for you, how they will they serve you.  Let’s think about some of the Differences between Contracts and Covenants

Contracts


  • Expected Benefits that I am to receive.  Here’s what you will give me.  When my car gets in an accident, you will fix it.
  • Mutual agreement – There are things you will do, and things I will do (such as pay the deductible)
  • A contract is usually born out of Negotiation – think about selling or buying a house or car – negotiating on price and what’s included. 
  • And that’s because contracts tend to be Thing-focused
  • They emphasize the duty – Performance – filled with If / then statements (also known as loop holes!).



But this is not at all what God does with Abram in Genesis 15.  It’s not a contract, it’s a covenant which is an altogether different type of arrangement.  In my thinking here I am indebted to Dr. Martens again)

Covenants:

  • Desire for Relationship – not benefits (what I will give, not get)
  • Stronger one initiates – seldom a document of mutuality
  • As such, it is a Gift from the stronger entity to protect the weaker
  • Person-oriented – we will do this for and with one another
  • This is the key.  It is rooted in Loyalty – not performance indicators

 

When we look at this text, there are Two Key Lessons from Genesis 15:

  • It’s not about us…  It’s all about who God is and what He does. 

One commentator looking at this passage makes the important note that

-         “God alone carries out the ritual.  God alone assumes the obligations of this oath.  God chooses to be bound to the promise without requiring any comparable ritual action or oath from Abram.” (Roop) 

In the ancient covenant rite, both parties do the walking.  Both parties look one another in the eye and say ‘may it be done to me just as it was done to this animal if I fail in any part of this covenant.”  But here, God is the only one who walks through the carcasses to make the covenant. 

 

Sometimes we fall into the trap of religion or religiosity, where we think that we do things for God and thus, he is contractually obligated to do things for us.  We pray.  He sends us that shiny new job.  We fast.  He sends it tomorrow instead of next month.  We give money away or serve the poor.  God makes us fabulously wealthy or at least we get our name in the newspaper.  But this covenant encounter reminds us that it’s not about us and our actions.  Abram doesn’t even get to perform an action here – here’s in a deep and dark sleep. All of God’s promises to him - and to us - are a gift of God’s grace.  We don’t do anything to earn them.  Abram doesn’t pull himself up by his bootstraps and say “God, I’m going to try really, really, really hard to live out the commitments of this covenant”.  The picture that emerges for us is that when it comes to any meaningful connection between humanity and the Divine, God initiates, God sustains and God consummates every promise He makes to Abram, to you, to me. 

 

Friends, it’s not about us - as individuals or as a community.  If good things happen as a result of the ministry of JRCC, it is all about who God is and what He does.  We don’t take credit for it because God has promised that He will build His church and that the gates of hell will not prevail against it.  And when God demonstrates His faithfulness to you in your life, don’t get cocky and think it is because you are so special or that it was somehow tied to that extra $20 that you put into the offering sometime last June or how hard you are serving Jesus…  All our responses to God’s work in the world and in our lives are out of gratitude and not out of obligation.  Remember: we didn’t get invited to walk through the animal carcasses.

 

Which brings up the second amazing aspect of the covenant…

  • When we are faithless or unfaithful, God remains covenantally committed

As you read on in the story of Abram, it takes 2 short verses for Abram to get off track again and to waver in his belief that God will fulfill His promise.  And it can be easy for us to say “come on, man!  God gave you this freaky cool experience where you saw a smoking firepot and a flaming torch pass between the animal carcasses!  You can’t stay focused on your end of the deal?  What is up with that?”  But I have a lot of sympathy for Abram and Sarai.  After all, I can relate to being at church on Sunday and hearing from God’s word and saying ‘yes to Him’ promising that I am going to live m life in a certain way – to be honest instead of deceitful, to live with purity instead of porn, to get control of my gossip and then by Tuesday… OK, sometimes by Sunday afternoon, I’m back where I started.  Or worse.  But that’s where covenant is such an incredible demonstration of God’s grace to you and me. When (not IF) we screw up, if we had walked through those carcasses, we’re as good as dead by convenental standards.  But knowing our weakness, God calls us to loyalty by His grace and as a demonstration of His faithfulness.  Look at the covenantal language in 

-         “Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and lavishes his unfailing love on those who love him and obey his commands.” (Deuteronomy 7:9) 

He is the faithful one who invites us into and sustains us in relationship with Him by His unfailing love and matchless grace.

As a response to this, we are going to invite us to move into a time of communion. And sometimes we take a posture of reflection, which is certainly appropriate.  The Bibles does say to examine ourselves and to make restitution for any relational rifts that exist.  But I want to invite the team to come and invite the Guatemala team to head to the tables as servers.  And this morning, I want to invite us to approach the table with gratitude this morning.  To invite God to touch your heart with the amazing element of His grace that we have seen over and over again in the book of Genesis and that is demonstrated again by his covenant. 

 

But perhaps the most amazing reality is that covenant is not just made with Abram and his family.  The Bible teaches that God has chosen to make a

God’s Covenant With Us. 

Even the language and some of the symbolism resonates with Genesis 15 when on the cross, Jesus gives His life as a ransom for sin. 

  • This love is most clearly seen in the cross, where God ‘cut’ a new deal

“This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.  For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.”                                                                    (I Cor. 11:25-26)

God’s covenant with us shares the same features as it did with Abram…  He initiates, sustains and consummates it with His death and resurrection.  And He will remain faithful to the terms of forgiveness and grace and loyalty, even when we have forgotten or rejected His participation in our lives.  If you are here and you’ve never made that step of invitation, of signing your name, as it were, on God’s covenantal offer, of His invitation into His family – today is your day.  Prayer teams are available for you. 

 

If you have been a part of God’s family when we take communion, we do it not out of habit or ritual.  We do it to announce to ourselves again the terms of this new covenant.  That we didn’t do anything to save ourselves.  But that it was by the gift of God in Jesus that signs, seals and delivers this covenant to us.  And so as you come, I invite you to reflect on the amazing grace of God as Scott and the team leads us in song.  When you are ready, come and respond by taking the bread – representing Jesus’ body, broken for you and me.  And the cup, representing the new covenant – not with the blood of animals, but with the precious blood of Jesus, the Lamb of God who takes away the sins of the world.  Let us come to the cross and remember the gracious terms of God’s covenant with us today.

How many contracts do you think you are bound by currently? In Genesis 15, God literally 'cuts' a covenant with Abram which is quite different from our usual ideas of a contract. Join us in the journey as we explore the parallels between God's promises in the old and the new covenant.

Speaker: Brad Sumner

February 27, 2011
Genesis 15:1-18

Brad Sumner

Lead Pastor

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